I missed last
week, and have nothing but a short post to make up for it today.
Currently I am
reading Holy War in Ancient Israel by the German scholar Gerhard von
Rad. It is an incredibly stimulating book that makes me want to go and write a
novel. (That, or form a parish group dedicated to the planning and execution of
holy war. Just kidding, of course!)
Von Rad argues
that the phenomenon of holy war was at the core of ancient Israelite society,
but that the original idea had faded by the time in which the Bible was
written. Holy wars were not religious wars; they were defensive wars to protect
the tribes of Israel. Israel was not a kingdom yet, but functioned as an
alliance which only cooperated when they were called up for war by a
charismatic leader. Von Rad refers to it as an ‘amphictyony’ (definition). This old
militia is later increasingly supplanted by professional soldiers.
One of the key
elements of holy war is the exhortation ‘Be not afraid’ – a command
which will be taken up in Isaiah (who is, according to Von Rad, the prophet
most inspired by holy war traditions) and in the New Testament.
There was one phrase
which caught my attention in particular. Von Rad discusses how Judah’s
professional soldiers have all been assimilated into the Assyrian army after
the incursion of Sennacherib in 701 BC. Still, Judah is able to field a new
army in a surprisingly short time. According to Erhard Junge, this can only be
because the old militia is called up again under King Josiah. In fact, they
were the ones who had brought him to the throne.
What could
be more natural than that together with the renewal of the militia to its old
military dignity the old conception of the real essence and meaning of the wars
of Israel could also arise again. The agricultural circles from which the
militia was recruited were, of course, still much more bound to patriarchal
faith and patriarchal customs than the circles around the court, the officials,
and the professional officers in the capital, who previously made all the
political and military decisions.
And this ‘free
rural population’ is called the ‘am hā’āretz, the ‘people of the
earth’!
This
reminded me immediately of a poem for which I have a particular predilection,
Chesterton’s Ballad of the White Horse (in fact the title of this blog is
derived from the poem). In Book VII, after King Alfred’s army has been routed
by the heathen Danes and the only survivors are the peasant slaves of Mark the
Roman, Alfred rallies them again by saying:
Though
dead are all the paladins
Whom
glory had in ken,
Though
all your thunder-sworded thanes
With
proud hearts died among the Danes,
While
a man remains, great war remains:
Now
is a war of men.
The
men that tear the furrows,
The
men that fell the trees,
When
all their lords be lost and dead
The
bondsmen of the earth shall tread
The
tyrants of the seas.
The
‘bondsmen of the earth’ – one wonders if Chesterton knew anything about ancient
Israel’s wars!
It
is an epic scene, but to appreciate it fully, you need to read the whole poem.
Well,
what are you waiting for?
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